“Suffer and be still”
The Second Sex“Suffer and be still” is the formula for a wife’s constrained response to conjugal dependence: she may retain an inward freedom to judge and refuse imposed values, yet remain without the means to turn that freedom into purposeful action. In the account given here, endurance is not liberation; it is a negative stance that can harden into resignation and self-destruction.
Meaning in Context
For a wife who seeks to live her situation lucidly and authentically, the phrase describes stoic pride under conditions of total dependence. She refuses ready-made principles and values, judges and questions for herself, and in doing so inwardly escapes conjugal slavery. But this freedom remains abstract and interior because her circumstances leave her without an effective field for action.
The Limits of Endurance
The phrase marks the difference between refusing submission inwardly and gaining a positive use of one’s strength. While passionate and engaged, a wife may help, console, protect, give, and pursue many interests. Yet the absence of genuinely demanding work or an end to which she can devote her activity leaves these capacities without direction. The command to suffer and be still therefore names a form of resistance that does not by itself provide a way forward.
Resignation and Conjugal Critique
When denial and cynicism become the only available posture, loneliness and sterility can wear a woman down until she gives up and destroys herself. The text places this danger beside the life of Mlle de Zuylen, whose intelligence and rare qualities could not save her from the slow damage of marriage. Her resignation, which she called reason, makes endurance look less like a freely chosen virtue than an accommodation to a restrictive institution. The phrase thus condenses the passage’s critique: inward judgment may preserve a measure of independence, but it cannot substitute for the freedom to act.